Tag Archives: pipelines

We Knew This Was Coming

[Note: I assume there will be plenty of rational, measured, thoughtful commentary on and reaction to the Trudeau government’s decision on the Trans Mountain Pipeline expansion, when it finally comes. I’m choosing otherwise—I’m choosing poetry. But a poetry that exists somewhere between essay and poem, manifesto and elegy, screed and lament. I have for many years been writing poems entitled “Dear Common”—as addresses to a singularly plural everyone and no one, imagined as emanating from a similarly singularly plural everyone/no one (who sometimes nevertheless is, myself). I live near the sea. I thought of the whales. I began to write.]

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DEAR COMMON: WATER IS LIFE

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In a poem I will not have written sound waves bounce off ocean floor, acoustic disturbances of the undersound of tankers, propellers and engine noise. The whales and other marine creatures of this poem swim through, asking how do we keep the quotation marks around the “we” we proffer, temporary and tentative multiplicity we seem to keep needing, because of the blood some keep bleeding and too many ignore?

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I am not writing about the US pipeline company which sued me last time I did so I don’t. I’m writing about the government which approves energy projects and momentarily will or won’t. I’m writing about the problem by which so-called democratic governance has been industry-captured, the problem which has seen all governments, more or less, take up the management of economic growth as the sole, or at least primary, function of government—to pre-empt all other areas of governmentality and administered social life. No one will really be surprised if the Government of Canada approves the Trans Mountain Pipeline expansion. It will still hurt though. The pain will be the clarity—government doesn’t care—not about us, not about Indigenous land claims, not about climate change. Pain is so often a form of clarity. I want to see clearly now.

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In a poem I will not have written smoke will be a property of the sub marine world, oil will be everywhere like a second skin of the earth—this era would be a perpetual fire—even under water shells will dissolve and carapace be abandoned to sea flame flashing silver schools confused by blast ship detonations of deep sea seismic seabed testing—forced sonic waves on same frequency as whales and other marine mammals—sound from a single seismic blast (mapping fossil fuels beneath sea floor) can travel tens of thousands of kilometers under water blasts sound every ten seconds background submarine noise raised one hundred times disrupting foraging, avoiding predators, finding mates, navigating, communicating, the starving whales beaching whales tanker traffic and sound wave testing to get glittering plastic to get energy to get growth.

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I want to hear what the whales are saying but they are drowned out and not part of the review process or what matters accumulating more matter. We are frightened. We are confused. We are torn. And “politics,” the media, social media feeds this and feeds on this.Amidst growing global environmental degradation, I feel our world spiralling towards some terrible conclusion. Waiting with baited breath for a government pronouncement that sounds more or less like “for your viewing pleasure we present—the apocalypse!” is no process we should engage in anymore. Here in Canada Trudeau cannot have “action on climate change” and any new fossil fuel pipeline. Period. They are mutually exclusive. This is not politics—it’s math. Let’s not wait hopeful or fearful for government decisions anymore. Let’s plan and make our own, k?

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In a poem I will not have written every word I’ve ever spoken will return to my mouth from the most recent all the way back to the first word I ever spoke—at night the sea will look the same, its silence will be difficult to discern, is it a whale or a wail? Sound waves of our searching to burn will ricochet on long after all the little bangs we banged, no sexual light will foam a goddess ashore on clam shell skiff though tiny beasts may yet love us—the revolt of the living to its last dying days will be the story carried on sub sub frequencies I twist the dial of the poem I will not have written to tune in the under commons I have no access to but love is a radio too I’ll be up all night tuning.

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The clarity of pain. The blood of the earth seemed to be flowing everywhere—train car, pipeline, drone attack. There were cries from stones, mountains and rivers. Cries for climate and the long, slow unfolding tangled living of everything folded together unending. There are now more clearly than ever two cultures I cannot help but see as irreconcilable. Two cultures—one saying some version of stay the course because, economy, vs one saying we have to make radical changes now because, environment and everything else. Limitless growth, vs limits to growth. The only ones really saying “we can have both” are the ones trying to persuade some of category 2 to go along with category 1, because greed is boundless and entirely un-self-aware.

I fear it’s that simple. Has become this stark. We can crash, or crash land. Choose. All our “leaders” are choosing crash, they are doubling down, the racists, misogynists, and billionaires winning election, appointing their billionaire, racist, misogynist buddies to posts of denial, deregulation, and lower taxation, and the mounting signs of rapid and extreme climate change, the unfolding sixth extinction, economic precarity and the precariousness of most economies, unfolding wars over oil and other resources, the growing numbers of the displaced and dispossessed—the “13  impossible crises,” all heralding the crash our “leaders” are either ignoring or inciting.

Maybe we, if we would be part of the other culture, will choose instead to crash land—our only other choice left. It’s too fearful to be chosen by our vote-manipulating “leaders”—but we, what have we left to lose? Begin immediate abandonment of fossil fuel energy system, replacement of this with renewable energy system on smaller local scale, necessitating as well the curbing of consumption and the re-localization of the vast majority of our economic activities and habits, food and otherwise. Re-localize as well our social power taking the important decisions into the hands of those most directly affected by said decisions—autonomy and the commune are life. Allow no new industry or development that does not pass the localized criteria: how does this project benefit those whose lands it immediately impacts? Return to the Indigenous what was once Indigenous, and the rest will find new collaborative and cohabitory possibilities as we build again from the land up, lighter and interdependently. Recall at every instant that this earth was not made for human life alone or especially for those with the biggest budgets but is a common treasury coevolved for all life to enjoy its full ecological extension to natural limits.

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In a poem I will not have written I remain hopeful. From North Dakota the cry rises again—WATER IS LIFE! Marine creatures singing one to another between undersea noise of increasing tanker traffic and seismic testing of blast ships desperately looking for scarcer and scarcer fossil fuel deposits hear and call back WATER IS LIFE! From ocean and river, lake and stream-side so many creatures human and otherwise heed and shout WATER IS LIFE! In this poem I will not have to have written any government decision that thinks it knows what is best but is best so blatantly painfully and clearly only for business as usual will be drowned out by the cries of a new world crashing into existence shouting WATER IS LIFE!

 

 

 

 

 

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We didn’t start the fire: Some notes on Andreas Malm’s Fossil Capital

The day Canadian Prime Minister Justin Trudeau was proclaiming that new oil pipelines will pay for the country’s transition to a green economy, I was just finishing reading Andreas Malm’s excellent Fossil Capital: The Rise of Steam Power and the Roots of Global Warming (Verso 2016). Like many, the first analogy I drew upon in response to the Prime Minister’s words was that of someone announcing their plans to become a vegetarian, by eating as much steak as possible during their dietary “transition.”

Of course, the situation is more serious than that, and Malm’s book is an excellent place to dig into just how serious—in terms of the history of the structural problem we now face, and the drastic measures needed to do anything about it. I will offer a few notes here on Malm’s argument, before returning to Trudeau and our present “choice” (framed by many as “Paris or pipelines”).

Andreas Malm’s Fossil Capital is the kind of book that should change the way the climate justice movement thinks, as well as the way we understand the entwined development of capitalism and the origins of global warming over the past two centuries. That’s certainly the ambition of a 400 page, thoroughly researched book of surprisingly readable and entertaining political economy. Let me summarize what I think are Malm’s main two points, before fleshing them out a little more.

  • First, the steam engine and the turn to fossil fuels did not ignite the Industrial Revolution; that transformation had already begun, largely based on water power, decades before steam power came to dominate production (in the 1830s and 40s—long after Watt’s supposedly epoch-marking invention in 1775). The shift to fossil fuels was a tactical choice made by capitalists seeking victory in their struggle with labour power.
  • Second, and following from this first point, fossil capital—the inextricable welding of capitalist property relations to fossil fuel energy, and thus climate change as well—is the result of a (relatively) few wealthy and powerful capitalists attempting to subdue the recalcitrant and riotous labouring masses through the parallel subjection of nature. This leads Malm to argue against the “Anthropocene narrative,” in which deadly climate change is the marker and fault of “human activity” writ large; to the contrary, and importantly, climate change is the marker and fault of inequality and the dominance of the few over the many: “Steam won because it augmented the power of some over others” (267). Power (energy) and power (social influence) are inextricably linked—“they constituted each other” (19)—and our energy system, and thus our speedy approach to the global warming abyss, has everything to do with who is at the wheel—despite and in fact regardless of the fact of our general “complicity” as consumers.

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Ok. I can’t possibly do justice to this nuanced argument in the space I’m allowing myself here, but let’s look just a little deeper.

First, on Malm’s somewhat counter-intuitive revelation that the industrial revolution did not begin its course powered by the steam engine and thus the burning of fossil fuels, but in fact began on entirely renewable water power. Coal powered steam engines did not triumph over water wheels in Britain until the economic crises, and attendant labour struggles, of 1825-1848. Water was neither scarce nor difficult to attain. It was free and plentiful (unlike coal, which had to be mined, bought, and transported). The advantage of the steam engine was its portability—to the city, where pools of surplus labour could be tapped, and where labour could be watched, organized, and disciplined—in other words, completely subsumed into the production process.

The “transition”—from the “flow” (wind and water) to the “stock” (coal and eventually oil and gas)—and this is the subject of much of Malm’s book—was not driven by necessity, scarcity, the profit margin or any other argument that has dominated this narrative. No—the choice had one deciding factor: the stock gave the capitalists a leg up on labour—allowed them in fact to better discipline, dominate and exploit labour—and that was the deciding factor in its triumph over the flow. “The transition to steam in the British cotton industry occurred in spite of the persistent superior cheapness of water” (91). Furthermore, the full exploitation of water as an industrial energy source required close cooperation between capitalists (in the building of shared reservoirs, canals, etc. etc.). But a system based on private property and strict, intense competition driven by the profit motive could not abide such cooperation. Coal, and the steam driven factory, allowed the capitalist independence, private ownership of power, and full-throttled competition. “Grow by burning or die” (257) became the imperative. Self-sustaining growth (growth the only purpose of which is further growth) was “an emergent property of capitalist property relations” (263), which latched onto fossil fuels as the chief means of guaranteeing this growth.

[C]apital prevailed over labour in the key industry of the British economy [cotton]—smashed the unions, re-established proper hierarchy, extracted more output out of fewer workers at lower cost—by means of power, in the dual sense of the word. Only the mobilization of that source [coal] made it possible for the cotton capitalists to begin the process of salvaging profits at the expense of labour (68).

Economic crises and quickly progressing urbanization meant there was a steady and desperate supply of labour in towns and cities, “radically enhancing the spatial advantage of steam” over water (150). Steam also bested water because of the demands of the machinery steam enabled: “the power loom demanded of its minders utter resignation to the diktat of the machine” (151). A water mill, typically situated on a river in the country, relied on labourers who often had better things to do than attend machinery (like tend their small vegetable plots, or take in the hay when the season came). Furthermore, to encourage labour to come to or stay near country water mills, employers often had to assist labourers with housing and the like, and pay them an attractive wage. In the town and city, the only connection between capital and labour was the wage, and labour could be dismissed or hired entirely at the capitalist’s whim.

There is, of course, a self-sustaining feedback loop between fossil fuels and mechanical/technological innovation—a feedback loop that has evolved to become the primary driver of capitalism and, naturally, one of Malm’s major concerns. “A shadow of resistance,” Malm writes, “followed virtually every new machine rolled out in the Industrial Revolution” (222). The more labour resisted, the more capital turned to the machine and steam power to subdue labour and intensify production.

“One of the great paradoxes of mechanization is that it always produces new dependencies on human labour” (264)—thus, while mechanization might lead to labour reduction at one level (the machine doing the work formerly performed by the human being), it increases it at another (humans still have to make the new machines). This impels capital to once again enter the struggle against labour (for instance, in recent decades moving most of global production to China—and then blaming China for the increased carbon it has pumped out while allowing global capital to exploit its incredibly cheap pools of captive labour). AND—this is crucial—capital’s mechanized struggle with labour leads directly to climate change:

Fossil capital … is self-expanding value passing through the metamorphosis of fossil fuels into CO2 (290).

For Malm—and I think he’s right—the “Anthropocene” masks the reality of class struggle behind global warming and leaves us unsure as to how to respond to the world “we,” supposedly, have created: “The trope of the undifferentiated we does violence to the historical record” (392). Malm prefers “Capitalocene,” which is a little awkward; I prefer the straightforward “Geophysical Capitalism.” The point is the same—our economic system has reached a phase of near total exploitation of human and natural “resources,” and thus simultaneously near total global environmental impact of the unequal and radically exploitative accumulation of capital.

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Let’s get back to Trudeau and the idea that we can build fossil fuel pipelines—and continue to tap the tar sands—while somehow “fuelling” the transition to renewables. Malm has a good explanation o the problem here too.

Because the outlay in fixed capital is so expensive, large mines (think: tar sands) and related infrastructure (think: pipelines) must be used for long periods of time before they become profitable. At a moment when what we absolutely do not have is a long time to continue burning fossil fuels, the financial locking-in of such infrastructures cannot happen. There is no “transition period” that includes expanded fossil fuel production, and anyone suggesting there is is either deluded or lying. The transition begins by replacing such infrastructure, now and on a very large scale, or it does not meaningfully happen at all. The choice is not even “Paris or pipelines.” It’s, the planet or the void. And the choice is ours.

The problem is that—and Trudeau, as Harper before him, is the mouthpiece for this view—“for the involved capital, that would be tantamount to an asteroid impact obliterating a whole planet of value” (359)—and capital cannot and will not “agree” to the sort of “planned recession” and massive re-structuring that is needed; it must be forced. And the governments speaking the language of growth, green or otherwise, must also be forced—because as long as they champion pipelines they are championing the wealth and power of the few at the expense of everyone else. A real and rapid transition is not inconceivable—“There are just some people standing in the way” (360).

All this is to say that Malm, like Naomi Klein, whose This Changes Everything he cites approvingly, points to a broad-based, expanding and global grassroots social movement as the only real way of forcing “an immediate return to the flow” (367). Climate change is “a lifting of the veil on two centuries of fossil capital”—and “global warming is itself the sum of lost causes” that have resisted capital’s rise and global expansion—commoners, luddites, unions, Zapatistas, Indigenous land defenders and all the rest—to whose struggles we can and must now once again return ourselves (393). The consequences of inaction are too terrible to entertain. Malm concludes by quoting Walter Benjamin: “even the dead will not be safe from the enemy if he is victorious”—because there will be none left living to remember the dead.